My 4 Years in Faith and Lundu
My Joy and Your Joy
Praise
the Lord for God in the person of Jesus has sustained and empowered His church,
Faith Methodist for 20 years now. It is my joy and privilege to celebrate the
20t h Anniversary with you all in writings like this. It is such a joy because you really move
forward through thick and thin. A lot of
you decide to obey Jesus and made hard decisions paid the price to make a
difference for Him. Consequently, you
reach where you are today. I also
believe you celebrate with joy for the same reason.
I would
like to take this precious opportunity to recall my 4 years with you and share
how Jesus had used us as His disciples at Hui Sing Garden and Lundu. If there is anything that we can boast for
all these achievements, it was Christ Jesus who empowered us to do it.
Faith Methodist Church
As a
young and energetic pastor, I was all ready to obey Jesus in this church. I served in Faith from 1998 to 2001. I would do anything to serve Christ, my
Lord. During my stint of four years in
this church, these few exciting ministries happened in God’s timing. As it was His timing, I attributed to His
empowerment behind all these.
72 Disciples From Trinity
Methodist Church
FMC was
a newly formed church then. It was
formed as a result of transferring 72 disciples of Jesus from Trinity Methodist
Church (Ellis Road) who lived near Hui Sing Garden in 1997. They were professionals and came in families
and individuals. They were full of potential
to make a difference for Jesus as I looked through the list of names who were
transferred to Hui Sing Preaching Centre.
I teamed up with such manpower and Jesus blessed us with the following
major ministries.
Lundu Outreach
First
and foremost, I continued the work of outreach at Lundu left by the former
pastor, Lee Wen Chieh. I preached a sermon on ‘Take on Lundu with Faith’,
requesting the congregation to be my drivers for every Saturday, to participate
in visitation, giving tuition, and doing social concerns and giving. We always went to Lundu early in the morning
on Saturdays every fortnightly at first.
The outreach work was progressing well as we saw a few backslide
Christians coming back to church and non-Christians were coming to our gathering. However, our evangelism among the Chinese was
still considered as tough as the majority Hakka Chinese there was really ‘hard
ground’ for us because most of them were ancestors’ worshippers, Taoists,
Buddhists, and idol worshippers. We also
reached out to the Selakau tribal people and I baptized quite many of them.
They came to worship with us for a while when I served in Lundu from 1998 to
2001. I always summarized my sermon in
BM. They loved to be prayed for after
the church service. After I was posted away, owing to lack for follow-up, they
stopped coming.
Lundu Church Planting
Then, in
the second year 1999, with the help of brothers and sisters from FMC and SCAC
Board of Finance, we purchased a piece of land and built a church (a preaching
centre). I was posted there 1999 to
2001.
These
few years of church planting at Lundu really brought all of us at FMC closer to
one another. As long as we participated
in this ministry we became close because we had amble time to fellowship in the
church van on the way to Lundu. Also, we
were ministering together in visitation and social concerns, cooking and having
meals together, praying for the sick and needy, and giving whatever we can to
the lost of Lundu. We even invited Sabah
Basel Church and Taiwan Methodist University students to do short term mission
to do outreach with us.
As I
looked back, I experienced the privilege of what it means to start from scratch
in church planting. I had the joy of
experiencing mobilization of brothers and sisters to do outreach and organizing
a small congregation according to the Methodist Book of Discipline. Though conversions among the Chinese were not
many owing to their unwillingness to leave their ancestors’ worship and their
present faith, we still established a small congregation of about 50 persons
who survived until today. After I left
them at the end of 2011, I still went back there to preach a few times. Every time, we met I could still feel the
warmth and closeness they expressed for me!
Pioneering the Mandarin Service
Secondly, FMC also pioneered the second service in
mandarin. It was such a bold step. Originally, the survey was meant to study the
feasibility of having a second service in English. The results that came back showed that there
was a need for it. However, FMC Local
Church Executive Committee (LCEC) unanimously decided to go for a second
mandarin service. It was truly a great
example of FMC led by the Holy Spirit.
The rationale behind the decision was owing to the majority of Hui Sing
Garden community was made up of mandarin speaking people. When I left for Miri, the mandarin service
attendance was about 80 persons. Today,
at the point of writing, the mandarin service has developed to become two
services. The average attendance was about
600 for both services.
Development of Evangelism
Explosion
Thirdly,
Evangelism Explosion (EE) in mandarin was particularly well received by the
mandarin congregation. I experienced how
it was a powerful tool that ushered in quite many new believers. I experienced the joy of working with a team
of older adults in using this tool to reach out and make disciples among the
Chinese. Old believers who went through
the course became firm in their personal faith.
Those who used it after the training, experienced the joy of bringing
people to Christ using this tool. The
English congregation was trained in EE, though many of them were equipped but
we always faced difficulty in finding more targets for your outreach.
Developing FMC 2010
Fourthly,
I had the privilege of reading Rick Warren’s book on ‘Purpose Drive Church’ and
using it to do a vision called FMC 2010.
We even documented it and we singled out what we want to achieve by
2010. I did not have the privilege to
serve in FMC till 2010. I used the book as
a model to mobilize FMC to do ministry in the five areas: worship, fellowship,
discipleship, evangelism and mission. We
borrowed disciple material from Rick Warren’s church to do discipleship at
church level. We also borrowed the
purpose statement from Rick Warren church.
This vision helped FMC to be more focused to drive at those five areas
of ministry. A few good things have been
achieved though I could not serve till the end of the vision. We produced one missionary in the person of
sister Victoria Lai who is now stationed at Cambodia. We ventured into another language to form
another congregation.
The New Building Project
Fifthly,
we managed to kick off the new building project in 2001. Before I left for Miri, we were very united
to raise building fund in Kuching, Kota Kinabalu, Miri, Bintulu and Sibu and
SCAC churches responding to help us.
Again I experienced the Methodist connectionalism in its effective
function. This time, I was not worried
at all about the fund raising as I knew from the first EMC building project
that Jesus would provide all our needs.
All we need to do was to do disciple-making, pray, plan, and trust Him
to provide us with our needs. Though I
did not have the privilege to see the whole process of building construction
like I did for EMC, the new church building was completed under the leadership
of Rev Philip Ang.
Maintaining My Relationships with
FMC
I have
built up great relationships with brothers and sisters in this church, it is so
much so that they still send their church newsletter to me regularly. They still include my family in their church
address. I still update them with my
happenings. I am connected with quite a
few of them through face book. I still
come back to this church to preach and minister once a while. A few of the church members still continue to
care and support my family especially during my two years of theological
studies at Sabah Theological Seminary and during my sabbatical year.
Formation of Lundu Preaching Centre - Challenges
For the
whole year of 1998, FMC outreach team visited Lundu fortnightly
faithfully. Then, SCAC posted me there,
1999 to 2001. Most non-Christians did
not receive high education. They
regarded Christianity as a religion which does not honor parents because we do
not worship ancestors and burn paper money.
Some said when Christians died, they only ate flowers because at their
cemetery, their descendents only put flowers.
They believed their ancestors came back to consume the food offered to
them as the taste of the food was different after the offering. This mentality
was hard to eradicate. Also, people
might have the fear of their ancestors coming to harm them if they did not
worship them after they died! I had to
preach from the Bible about the where souls were going after we Christians died
and pointed how departed did not depend on food to survive. Also, logically, if their parents or
grandparents loved them during their life time, how could they harm them.
At least
one third of the church members were poor.
We came in to encourage their children to pay attention to their
studies. We believe education is the key
to overcoming poverty. Sometimes, during
my visitation, one of standard concerns was to know whether they improved in
their studies. I would teach them in English, BM and Mathematics. I always prayed for their children to enter
local university when they grew up. A
few youths did end up in university a few years later.
It is a
small place where the church members treasured our ministry. Each family was committed to come for service
and always sought to be prayed for after service in the afternoon. They took my advice seriously after I prayed
for their problems. I experienced the
joy of ministering them despite the small size of congregation. To me, every soul won to Christ is precious
in the sight of Jesus.
As the
town is simple and small, people tend to talk about one another. Negative words spoken by fellow church
members and by people outside the church tend to affect our own church
members. I had to spend time helping
them to overcome especially the hurtful words.
It was not easy to build them up in the word of God as they might not
apply God’s word so relevantly to their situation. Also, they to tend forget what they learnt
quickly. I must never be disturbed by
this setback and never give up on them.
Praise
the Lord, after I left the church, I was able to visit them and preach at
Sunday service a few times. The latest was on March, 2013. They hope that I would still go to visit
them.
My Prayers For You
I pray
that the Spirit of Jesus will inspire you with a vision for another 20 years
that serves to produce disciples for Jesus who will transform the nation, and
Sarawak in particular. I pray that as
our indigenous people consisted about 65% of the Sarawak 2.4million population,
FMC will pay great attention to training the indigenous people both in the
towns and rural areas to be disciples of Jesus.
I pray that your vision will not only attract Chinese to come to your
church, it will attract people of different nationalities, races and ethnics to
come. I pray that they will not only be
professionals, intellectuals and the rich, they will also be the poor, the
weak, the handicapped, the marginalized, the people who are hurt, the old ones
who are neglected, the homosexuals, the gamblers, the gangsters, the divorcees,
the sick, depressed and mentally in trouble, and etc. I pray that Jesus will raise His disciples
who have burden for these different groups of people. I will pray Jesus will empower you to form a
team of pastors and ministry leaders to look into the needs of theses groups of
people. I pray He will raise many
pastors (well versed in English, BM and English) and missionaries to supply to
other churches both locally and overseas.
I pray that all your resources and manpower will be fully utilized to
bless others.
A
Faithful Disciple of Jesus,
Pastor
Law Hui Seng
9th
August, 2015.
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